Lech Walesa (pronounced Vah-wen-sah) was born as the son of a
carpenter in a clay hut located in the village of Popow, between
Warsaw and Gdansk, Poland, on September 29, 1943. The Second World
War was in operation with Nazi Germany being an occupying power.
Lech Walesa's father, Boleslaw, was conscripted to dig ditches
and died in 1946 from the exposure and beatings he suffered. His
mother, Feliksa, seemed to have the most effect on Walesa. The
parish priest remembers her as "the wisest woman in the parish."
Walesa was only an average student at his parish school and
after graduating from the state vocational school in Lipno,
where he learned the electrician's trade, worked as a car mechanic
at a machine center from 1961 to 1965. He served in the army
for two years, rose to the rank of corporal, and in 1967 was
employed in the Lenin shipyard in Gdansk as an electrician.
Poland has had a rather turbulent and unfortunate history in
its position amongst powerful neighbours. Once an extensive
country, but one which was apt to suffer serious domestic turbulences,
by 1800 Poland had been partitioned out of existence with its
former provinces being allocated to the Russian and Austrian
empires and to Prussia. At several stages in Poland's history
the Roman Catholic Church there has served as a focus through
which efforts were made to preserve a Polish, and Catholic,
nationality. Although Poland had been reconstituted as an independent
state between 1921 and 1939 the aftermath of the Second World
War saw a Poland with revised frontiers and under the ideological
control of Soviet Russia.
Most Poles regarded the Polish Communist Party in Warsaw as
little more than an outpost of Soviet Imperialism. In 1956 there
were riots in protest at food shortages, in 1968 Polish intellectuals
joined those of Czecheslovakia, another reluctant satellite
in the Soviet orbit of control, in protesting the lack of intellectual
freedoms. In 1970 there were serious turmoils all along the
Baltic coast after the government raised food prices. Lech Walesa
was prominent in a leadership role amongst the workers in Gdansk
at this time. Gdansk, and the immense Lenin shipyards, featured
as the focus of protest against the government in these turmoils.
Lech Walesa championed reform but he also urged restraint in
the methods used to achieve that reform. In one notably instance
he persuaded a crowd of some 20,000 not to attack a nearby prison.
It happened that the leader of the Polish Communist Party,
Wladslaw Gomulka, authorised the police and army to use force
causing tens, and perhaps hundreds, of fatalities - the actual
figure has not been established. Lech Walesa was one of the
many hundreds who were now arrested by the authorities and subjected
to periods of detention.
Following on from the riots of 1970 Edward Gierek replaced
Gomulka and promised to transform the standard of living of
the Polish people through the deployment of foreign capital.
In all, Gierek imported about $10 billion worth of modern capital
goods. Then he wasted all of it in textbook cases of how not
to run an economy. For example the Ursus tractor factory intended
to produce tractors of western design proved to not have the
required licencing to allow it to sell its output in the West.
The tractors produced were too expensive to be sold in the East,
besides this most Polish farm equipment did not fit the tractor.
In efforts to inhibit domestic protest that might be caused
by economic deprivations, Gierek allowed wages to rise 40% from
1970 to 1975, compared with an increase of only 17% over the
previous decade. To give Poles enough meat, Gierek quadrupled
imports of grain and fodder; the per capita consumption of meat
jumped from 132 lbs. per year in 1970 to 154 lbs. in 1980. The
state's pricing system meanwhile, was primarily designed to
hold down food costs to consumers, and was a very effective
blueprint for fiscal disaster. The state was paying farmers
10 zlotys for a liter of milk that sold it stores for 4 zlotys.
Live hogs were bought from farmers at 130 zlotys per kilogram
and sold as butchered pork at 70 zlotys per kilogram. Farmers
bought bread and fed it to their livestock because it was cheaper
than the wheat it was made from. Price subsidies began absorbing
a staggering one-third of the national budget.
In Cracow, meanwhile, Karol Cardinal Wojtyla emerged as a strong
advocate of human rights and promoted an independent intellectual
life. In 1974 Communist Party ideologue Andrej Werbian called
the Cardinal "the only real ideological threat in Poland."
The astuteness of Werbian's judgment became dramatically apparent
four years later when Wojtyla became John Paul II. The naming
of the first Polish Pope caused an explosion of national pride
in Poland. As had occurred so often in the past, a religious
act had become a patriotic cause for the Poles.
Fearing a national outcry, Gierek was reluctant to ease the
strain on the budget by raising prices. He was right. When he
finally increased prices in 1976, there were major riots in
Radom and at the Ursus tractor factory. The brutal repression
of these riots led to the formation of the committee for Social
self-Defense (KOR), a precursor of Solidarity. The organization
was the first significant link between the dissident intellectuals
like Jacek Kuron and the workers who later founded the Soldarity
trades union. Inspired by KOR activists, small independent--and
illegal--labor unions cautiously began to form in various parts
of the country. Lech Walesa joined such a unit and was arrested
and briefly jailed scores of times.
In 1976, as a result of his activities as a shop steward, Walesa
was fired and had to earn his living by taking temporary jobs.
In 1978 with other activists he began to organise free non-communist
trade unions and took part in many actions on the sea coast.
He was kept under surveillance by the state security service
and frequently detained.
The spark that ignited the Solidarity revolution was a government
decree that raised meat prices in July 1980. As they had done
many times before, Polish workers reacted with angry protests.
But this time something was different. This time the workers
occupied the factories. Still, the movement had no focus. In
Gdansk's Lenin shipyard, protest seemed to be on the verge of
dying out when a stocky man with a shock of reddish-brown hair
and a handle-bar mustache clambered over the iron-bar fence
and joined the strikers inside. They all knew Lech Walesa. He
was an unemployed electrician, fired eight months earlier for
trying to organize an independent trade union.
With a double chin, a bit of a paunch, and of middle height,
Lech Walesa, then 36, did not have an imposing physical presence.
His working-class Polish was rough and often ungrammatical:
his voice, perhaps from years of heavy smoking, was hoarse and
rasping. His speeches were frequently riddled with mixed metaphors
and skewed analogies. His real strength as a speaker was an
ability to reduce complex issues to simple words and images
that everyone could understand. Said one Solidarity official:
"He knows his audience. He can sense what they want, and
almost always he is right."
In August 1980 he led the Gdansk shipyard strike which gave
rise to a wave of strikes over much of the country with Walesa
seen as the leader. The primary demands were for workers' rights.
The authorities were forced to capitulate and to negotiate with
Walesa the Gdansk Agreement of August 31, 1980, which gave the
workers the right to strike and to organise their own independent
union.
If any one event had helped to create the psychological climate
in which Solidarity trades union emerged, it was the visit of
Pope John Paul II to his homeland in June 1979. From the moment
that the Pope knelt in Warsaw's airport to kiss the ground,
he was cheered wildly by millions of Poles. John Paul never
criticized the Communist regime directly, nor did he have to:
his meaning was plain enough. "The exclusion of Christ
from the history of man is an act against man," he told
an enormous outdoor congregation in Warsaw. With that hardly
veiled allusion to Communism, a deafening roar of approval filled
the great city square. Says a Polish bishop of that day: "The
Polish people broke the barrier of fear. They were hurling a
challenge at their Marxist rulers."
During the August 1980 defiance of the communist authorities,
the Lenin shipyard functioned as the emotional center of an
extraordinary national movement. Festooned with flowers, white
and red Polish flags and portraits of Pope John Paul II, the
plant's iron gates came to symbolize that heady mixture of hope,
faith and patriotism that sustained the workers through their
vigil. In September 1981 Walesa was elected Solidarity Chairman
at the First National Solidarity Congress in Gdansk. As the
world watched and wondered if Soviet tanks would put an end
to it all. Walesa and his fellow strikers stood their ground.
Like soldiers before battle, they confessed to priests and received
Communion in the open shipyard. To reduce the risk of violence,
Walesa called for a ban on alcohol and insisted on strict discipline.
Through it all, his plucky courage and infectious good humor
helped keep up the workers' spirits.
Firmness and patience paid off; the government team finally
gave in on almost all of the workers' demands. In addition to
the right to strike and form unions, the Warsaw regime granted
concessions extraordinary in a Communist country, including
reduced censorship and access to the state broadcasting networks
for the unions and the church. At a nationally televised ceremony,
where strikers and government representatives stood side by
side and sang the Polish national anthem. Walesa signed what
became known as the Gdansk agreement with a giant souvenir pen
bearing the likeness of John Paul II.
The Catholic Church had supported the Solidarity movement,
and in January 1981 Walesa was cordially received by Pope John
Paul II in the Vatican. Walesa himself has always regarded his
Catholicism as a source of strength and inspiration. Falling
to his knees, Walesa kissed the papal ring and then briefly
resisted the Pope's efforts to pull him to his feet. The union
leader then had a rare private meeting with the Pope, which
lasted for half an hour. Later, in his public remarks, John
Paul II warmly supported Solidarity. "I wish to assure
you," he told Walesa, "that during your difficulties
I have been with you in a special way, above all through prayer."
He declared that the right to form free associations was "one
of the fundamental human rights." But the Polish Pope also
cautioned Walesa to follow a moderate course.
As workers rushed to join up at hastily improvised union locals
across the country, Walesa and the other ex-strike leaders quickly
found themselves at the head of a labor federation that soon
grew to 10 million members--fully a quarter of the Polish population.
One of the key organizational problems for Walesa and Solidarity
was the question of defining policy and strategy. In the beginning,
Walesa insisted that Solidarity should be a pure and simple
labor movement, not a political opposition. On the day he showed
up at a Gdansk apartment building to open Solidarity's first
makeshift headquarters, a wooden crucifix under his arm and
a bouquet of flowers in his right hand. Walesa told a crowd
of reporters, "I am not interested in politics, I am a
union man. My job now is to organize the union."
Some 900,000 Poles quit the Communist party after August 1980,
reducing its strength to a mere 2.5 million, only 7% of the
population. The resignations increased in October when the Central
Committee urged party members, about 1 million of whom belonged
to Solidarity, to quit the union. In a strikingly candid statement,
Central Committee Member Marian Arendt recently told a Polish
weekly: "Mostly it is workers who are leaving (the party).
Once I was so naive as to think that a few evil men were responsible
for the errors of the party. Now I no longer have such illusions.
There is something wrong in our whole apparatus, in our entire
structure. "The party was on the verge of total collapse.
What was more, Solidarity's surge had started another surprising
movement in Poland: a grass-roots crusade for reform that sought
to democratize the party from within. Adopting the workers'
slogan of ODNOWA (renewal), party reformers tried to make the
leadership more responsive to the rank and file. Party Boss
Stanislaw Kania, a pragmatic politician who had replaced Gierik
in September 1980, shrewdly adopted the cause of renewal in
the hope of controlling it from the top and limiting its scope.
At the same time, he cooperated with Solidarity to avoid a possibly
disastrous confrontation.
A five-day work week was granted on Jan 31 1981 after decades
of six-day work weeks in Poland. But that only aggravated the
economic crisis by further reducing production--especially in
the coal-mining industry, whose output fell by nearly 10% in
1981. In addition, the country was soon swept by a spate of
wildcat strikes over local issues. In some cases, Solidarity
chapters were taking on the Communist Party bureaucracy by demanding
the ouster of corrupt local officials or the conversion of party
buildings to public hospitals. For the first time, rank-and-file
militants threatened to spin out of Walesa's control. "We
must concentrate on basic issues. "Walesa pleaded as the
protests spread. "There's a fire in the country."
All the while, the Kremlin watched with rising anxiety. Solidarity's
very existence was incompatible with the Communist Party's monopoly
of power. But perhaps even more important, the drive for democracy
within the Polish party challenged the Leninist doctrine of
centralized party discipline. Poland's festering economic crisis
also put a drain on the whole Soviet bloc, whose member nations'
economies were interlocked within the COMECON trade organization.
And in Moscow's worst-case scenario, the "Polish disease"
might infect other East bloc countries and the Ukraine, posing
a threat to the future of the Soviet empire.
On October 18 1981 the Communist Party's Central Committee
accepted the resignation of the ineffectual Kania and elevated
General Jaruzelski to the party leadership, the real source
of power in the country. Jaruzelski was thus the head of the
party, the government and the army. The very fact that the Soviets
allowed the Poles to violate the Communist dogma that party
civilians must always control the military was a sign of their
dismay over the Polish party's disarray, and of their faith
in the Soviet-schooled general.
Jaruzelski appealed for national unity. He asked Solidarity
and the church to join with the party in a "front of national
accord" that would cooperate on economic recovery. The
overture raised hopes that Poles might at last find a way out
of the impasse by forging the vital element that had been missing
from their body politic for more than three decades; a true
social compact.
Then on December 12, Solidarity radicals gave Jaruzelski the
excuse to do what he probably had been planning all along. From
the start, the government and the Kremlin had made it clear
that they could not tolerate a challenge to the existence of
Poland as a Communist state, or any loosening of ties with the
Soviet Union. That is precisely what the radicals voted to do
at their last meeting in Gdansk. While Walesa looked on in frustrated
silence, they called for a national referendum on the future
of the Communist government and a re-examination of Poland's
military alliance with the soviet Union.
That was the perfect pretext for the government to impose martial
law. Near the end of the session, when communications with the
outside world had already been cut, Walesa stood up, raised
dogsex
both arms in a gesture of despair, and angrily told his fellow
leaders: "Now you've got what you've been looking for."
The end had begun. Within in hours, most of the union leaders
had been arrested. Walesa had been flown to Warsaw, and army
zoo story
vehicles were clanking across the country. By the time Jaruzelski
appeared on television, Solidarity's tumultuous revolution had
been gagged and shackled. No one could know if Warsaw's leaders
would honor their pledge to restore the people's freedoms once
"order" returned. But one thing was certain; the flame
that was lighted in August 1980 had brightened all Poland, and
Poles do not give up easily. In the words that emblazon the
rape story
tomb of the venerated Marshal Pilsudski: "To be defeated
and not to surrender, that's victory."
If the government of General Jaruzelski had not imposed the
crackdown, sisterthe Soviets certainly would have. The presence in
Warsaw of high-ranking soviet officers, including Marshal Viktor
Kulikov, even suggested a direct soviet role in planning what
amounted to an invasion by proxy. For more than a year, the
Kremlin had made it clear that it would not indefinitely tolerate
the development of a union movement that could challenge a Communist
government as animalplanetdirectly as Solidarity had--a movement that was
calling, in effect, for government by consent of the governed.
In November 1982 Walesa was released and reinstated at the
Gdansk shipyards. Although kept under surveillance, he managed
to maintain lively contact with Solidarity leaders in the underground.
granny
While martial law was lifted in July 1983, many of the restrictions
were continued in civil code. In October 1983 the announcement
of Walesa's Nobel informs
Peace Prize raised the spirits of the underground
movement, but the award was attacked by the government press.
Over the family photosfollowing years the Jaruzelski regime became even
more unpopular as economic conditions worsened. Under Mikhail
Gorbachev the Soviet Union was no longer prepared to use military
force to keep communist parties in satellite states in power.
The Polish Communist party was finally forced to again negotiate
with Walesa and his colleagues in a revived Solidarity movement.
The result was the holding of parliamentary elections in September
1989 which led to the establishment of a Solidarity led government.
Walesa, now head of the revived Solidarity labour union, began
a series of meetings with world leaders. In November 1989 he
became the third person gay monoin history, after the Marquis de Lafayette
and Winston Churchill, to address a joint session of the United
States Congress.
In April 1990 at Solidarity's second national congress, Walesa
was elected chairman with 77.5% of the votes. In December 1990
in a general ballot he was elected President of the Republic
of Poland. winki finderHe served until defeated in the election of November
1995.
Walesa has been granted many honorary degrees from universities,
including find comHarvard University and the University of Paris. Other
honors include the Medal of Freedom (Philadelphia, U.S.A.);
the Award of Free World (Norway); and the European Award of
Human Rights.
In 1969 he married Danuta Golos and they have eight children.
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